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But erasing evidence of racism from Mark Twain's work, while valorising Twain himself, is hypocritical: sanitising history makes it impossible for us to learn from our mistakes, or even to know that we've made them.īut comparing pop music to Mark Twain is a little off-base. Yes, the word appears many times yes, the word is unambiguously racist. When certain publishers removed the "n- word" from Mark Twain's The Adventures of Huckleberry Finn, there was a widespread outcry – and it was based on some very solid grounds. Still, one wonders if we gain anything by erasing history. This is an obnoxious position, to say the least. But there are still some people who believe their right to say "faggot" – ironically, in character or as a "social commentary" on the fact that poor people are sometimes jealous of rock stars – supersedes anyone else's right or desire not to hear it. Granted, the slur is less acceptable now than it was in 1985 25 years of activism have accomplished something, even if it's only a widespread recognition of the fact that "faggot" is a word specifically intended to hurt and dehumanise gay people, not an all-purpose insult that sounds adorable coming from Molly Ringwald in Sixteen Candles. What is controversial is the idea that "faggot" being a bad word is new. Despite all the shouting, the CSBC is instituting a common measure, applied to everything from Radiohead's Creep to Kanye West's Monster: play it all you want, but with the bad words cut out or changed. After all, if Knopfler's portrait of a working stiff is so very insightful, it shouldn't rely on a single profanity in order to work. The verse is also cut from Dire Straits' "best of" compilation, entitled – wait for it – Money for Nothing.Īll the CSBC requires is that radio stations play the edited versions. And while you could once see the unedited video on M-T-Veeee, some stations have aired a version that cuts the offending verse entirely. One edit replaces the slur with the word "mother". In fact, the only strange thing about this scenario is the choice of radio stations to play an unedited version of the song, when there have been several radio edits made precisely to prevent this sort of issue arising. So, it's not as if "faggot" has just now become offensive Dire Straits has been aware of the problem for 25 years. The critic Robert Christgau took particular exception to the "word Knopfler has somehow gotten on the radio with no static from the PMRC", writing, "I mean, why not 'little n- with the spitcurl' instead of 'little faggot with the earring', Mark?" In one interview, Mark Knopfler mentioned receiving "an objection from the editor of a gay newspaper in London". Money for Nothing's use of the homophobic slur has been controversial since it was released in 1985. Also wrong? As is the much-reported notion that the song is being "banned" in the first place. The assumption, of course, is that this "one person" must be an isolated crackpot, and not representative of the listening public. It's being repeated, frequently, that the Dire Straits song is "social commentary", that it's sung in the voice of an unsympathetic narrator, that the ban constitutes "censorship", that "faggot is now an unacceptable word, but that's not the point", and – most puzzlingly – that the song is being "banned" because "one person complained". The CSBC's ruling has attracted a lot of speechifying. Specifically, it's been "banned" because it repeats the word "faggot" three separate times. Money for Nothing – yes, that Money for Nothing the song of inescapable refrain, haunted by the spectre of Sting wailing that he wants his, he wants his, he wants his M-T-veeeee – has been "banned" by the CSBC. S o, it's finally happened: the people of Canada will never again be terrorised by Dire Straits.